We Can Live Without Capitalism
A plan of action to profoundly free ourselves from the current system
We're rebelling against the old world and declaring the civilization of unused private property a shipwreck. We're announcing the beginning of a new era of the right to use, of an economy of common goods and resources. On September 17th, 2009, after a few months of transition, we will begin to live without capitalism.
Following the arguments detailed in the articles on page 4 and 5, we proceed in these central pages to detail how we're going to put into practice--not just into words--a way of living that constructs of a new model of society. Before going into more details, we'll start with the current social situation.
The context for how we're mobilizing
Thinking about how to mobilize before this crisis, in an unfavorable situation for so many people and small business, many people look towards the unions, waiting for the magic words. And the only means of pressuring the government for the benefit of common people is the general strike. But after thinking about the unions, we have to focus on what is currently happening to the labor force, as well as what is happening to other social institutions and the means of communications. For example:
- The number of workers working for large companies or in industry has dropped compared to those in the service sector or those that have left for other countries. When we imagine a workplace with think more of an office and less of a factory.
- Long-term contracts have been declining. There is more mobility between businesses, more temporary work, and more workers who chose to be self-employed.
- The leadership of the large unions have integrated themselves in the power structure in such a way that they only mobilize when workers are vocal and doing nothing would make them loose credibility. An then they only mobilize for very concrete demands.
Given that we're seeking actions that have a real force, we consider the general strike a means of applying consistent pressure on the economy of a country, not simply not going to work. For that reason, it doesn't really matter if workers at large companies go to work if the supply lines are blocked and their suppliers can't bring them materials. The Argentine piqueteros understand this perfectly; with a social base of unemployed workers they have learned how to cut off the city of Buenos Aires with road blockades.
In the Spanish state there are 22 million economically active people, of which a little over 3 million are unemployed (and rising daily), a little over 3 million are self-employed and 11 million are on indefinite work terms. The other 5 million are divided between businesses owners, cooperative workers, and temporary workers. (Forgive the reference to the state, it's only to express the information in relation to other areas.)
It's important to have in mind that currently there are many other subjects that can mobilize aside from employed workers. If a general strike is organized with the objective of truly making the rich pay for the crisis, then maybe a lot people can be mobilized. Given the circumstances, we believe that it's totally possible to call a powerful general strike without the large unions if it's organized at the right time and if we believe in it ourselves. Having said this, thinking in the context of systemic crisis, a general strike isn't sufficient. The main task is to bring about a new way of living that takes capitalism out of our lives so that little by little it can leave the life of everyone.
So if a general strike is called by the militant unions and social movements, we'll support if. But from this publication we make a call to go beyond that.
Continuing with the Plan of Action
This proposal has been developed over the past weeks out of an open debate online at http://www.17-s.info - it was reaffirmed at a meeting at Peripnan. First of all, we declare that this proposal is based in a sense of joy and in active non-violence. This is a proposal—directed at the whole of society—to reconsider the way things work, seeking its highest expression of creativity, solidarity, and mutual cooperation.
A huge act of social transformation in a moment like this one needs to be representative so that everyone can not only be part of the process, but identify with it. At the same time, it's achievement has to signify a vast change in relationships of power and create coherent alternatives, such as 'de-growth' (1) and self-management, that can be defended as they become more collective.
These ideas are part of the call 'We can live without capitalism,' with which we seek to initiate the process of creating new forms of post-capitalist social organization. To continue with the distinct arguments and elements of the call:
The fact that banks have created too much money without a base in the real economy is a direct cause of the crisis. When people can't pay the money back, it's demonstrated that this money doesn't exist. Following this the reaction of the banks has been 1) to quit making credit available, making a lot of money disappear and making it impossible to return the money and 2) asking for (and receiving) a lot of money in order to balance the books. But this hasn't worked to make the credit markets provide money for people—the ones who really need it to live. Meanwhile, thousands of people are unemployed, since businesses no longer produce as much and the majority can't pay their debts because there isn't money to do it with.
This sinking of capitalism is marked by multiple crises--in energy, of the environment, of the distribution of wealth, of values--that demonstrate that the system is in crisis and that it isn't a good idea—or even a viable one—to prop it back up. .
The pie hasn't been able to keep growing; the enrichment a wealthy minority and the dignified life of the majority are no longer compatible. In other words, without growth capitalism's economic recovery is incompatible with our quality of life and the health environment.
States insist on perpetuating this unrealistic model of perpetual growth to the point that they have clearly broken the last pretense of protecting 'the common good'--the place where their power theoretically comes from. For this reason, the participants in this call revoke the deposit of sovereignty we've made as their subject. From here on we'll begin to exercise our sovereignty in a direct way, following our own principles.
Many people are convinced that an alternative way of running society could function much better than the current system, one based in popular self-management, the right of use, and an economy of common resources and common goods. To bring this into practice we've gone so far as to declare invalid any private property that's unused, abandoned, or in danger of detonation as long as there is someone who needs it.
Before arriving at this point—so that it can't be said that we're haven't tried to convince the government to initiate a a transition to another model—we'll make a concrete demand, one of the most important ones that will have to be met in order construct an economy that doesn't need to grow:
We must take the power to create money from nothing away from the banks. Loans should only be a tool to aid in production when necessary, and they should be interest-free. In order to do this, all banks should become property of the people be means of permanent nationalization.
We give the governments of the world the deadline of June 30th, 2009 to present a plan of post-capitalist transition that includes these methods. If this doesn't happen, we will permanently revoke the deposit of popular sovereignty given to states and begin the transition from the below—without counting on the governments. Since we understand that governments almost certainly won't respond, we're putting in the necessary work to make the following calendar of action a reality. We encourage you to participate!
You'll find a list of preliminary actions we've proposed from here to until September listed on the side. From September 17th, 2009, under the banner 'We Can Live Without Capitalism' thousands of people and groups will take the first steps that will signify a massive desertion of the system's institutions and initiate a new post-capitalist era in our lives.
These action include:
- Removing all money from banks and defaulting on debts and mortgage payments. In the case of bank deposits, anyone who wants to move forward can do it. (More information on the bank strike can be found on page 7).
- Stopping rent payments. We'll collaborate to keep people in their homes.
- Stopping payments for for basic services or only paying what we consider to be fair.
- The collectivization of the basic resources that the system doesn't utilize or abuses: land for cultivation, empty apartments, leftover food in the marketing chain.
- The use of money only when it's essential in small businesses (bakeries, grocery stores, etc.) We'll progressively construct alternatives to money at the same time.
- These acts of desertion will be accompanied by many others that will be happening, but among all of use we can generalize:
- The creation of alternatives: sharing, barter, free stores, 'really free markets,' alternative currencies, popular assemblies and cooperatives. We'll be learning to live without money and share, assuring that all of the participants have their basic needs covered.
- Among these actions, you'll find descriptions of integrated cooperatives on page 1 and proposals for the areas of education and health on pages 15 and 17.
The defense of basic services, housing, and collective resources with direct action and mutual aid by all participants. In this vein we present an anti-eviction network on page 13.
At the same time that we begin to live without capitalism we will initiate one--or, even better--various public events with anyone interested in doing so.
Starting on September 17th, every third Thursday of the month will be considered a day of public debate about the organization of society, offering people the chance to compare capitalism with the post-capitalist proposals we're constructing. We're inviting the whole world to become part of the process. The first of these debates will be October 15th. These days, using decentralized coordination among affinity groups, we'll hit the streets and ask the rest of the population to stop so that we can debate with everyone what kind of society we want to live in.
This plan of action is subject to variation given the circumstances and collective intelligence of those participating. Beyond today, this movement won't stop until this new process has achieved its goal—that is, until life after capitalism becomes a reality.
(1)Translator's Note: De-growth (in French: décroissance), is a movement advocates a gradual decrease in economic output. See Wikipedia Article
Sidebars
To Distribute
We're organizing actions of counter-advertising to disseminate this proposal in every way. Online at http://www.17-s.info you'll find a group of people working on it. One related proposal is to create posters that we can print at home and put on the walls of the bus or put online. We can contribute to the disobedient bills project (money with messages written on it), which requires only a marker and an imagination. The few bills that fall in your hands are 'personalized' with whatever proclamation you consider appropriate. Examples of slogans that you can put: "money is debt.. who are you paying interest to?" and "I'm neither wealth nor a commodity, I'm a symbol of indebtedness. You can put your favorites online and help spread the word.
To prepare ourselves
Sign up to help out. Read the proposal on page 18 and the information it includes to create a list of people, affinity groups, and collectives to go forward with these proposals.
Other actions and projects that we support:
To keep in mind
1% of the population convinced and read will be enough to go forward with this call. If we are more, all the better. If we do this well, many more people will sign up when they see that it works. A typical discouraging argument is that regular people aren't prepared. But you reading this, you are part of those regular people. And maybe if you sign up, they will be enough of us.
An action plan to liberate us massively from the actual system
We are rebelling against the old world; we are declaring that the civilization of unused private property is a shipwreck. We are announcing the beginning of a new era of the right to use, of an economy of common goods and resources. On September 17th, 2009, after a few months of transition, we will begin to live without capitalism.
After the arguments explained on articles in pages 4 and 5, we proceed in these central pages with details on how we will start, not by words but by facts, to live in such a way that it shall constitute a new paradigm of society. Before going into more details, we will star with an introduction to the social context.
Context in order to choose how we mobilise
Thinking about mobilisations in this crisis context and its unfavourable situation for so many working people and small businesses, a lot of us look up towards the labour unions waiting for the key word. And the word that can put pressure on the government on behalf of popular classes is not other than general strike. But, after thinking about the labour unions, we have to notice what is happening nowadays in the labour market as well as in the social and communications structures. For instance:
• Workers of major enterprises, and in the industrial area, have reduced in favour of the service area and the displacement towards other countries. When we think of a working place, more and more what we have in mind is an office rather than a factory.
• Indefinite work contracts are being reduced. There is much more displacements among enterprises, much more temporary jobs and independent workers on their own behalf.
• The leaders of big labour unions have integrated themselves into the structures of power, so they would not mobilise unless the situations become impossible to overlook and can make them loose credibility within their own structure, and for very specific demands.
Since what we look for are actions that can have a real force, we understand the general strike as a pressure mean consisting in stopping the economy of the country, not merely being absent from the job. That is why, at the end, it is not so important if workers in big enterprises go to work those days or not, as much as their suppliers can serve their orders or cannot, because routes would be closed. This is well known by the Argentinean pickets who succeeded in blocking the city of Buenos Aires with a social base of unemployed workers specialized in road block off.
There are 22 million active persons in the Spanish state, of which, more than 3 millions are unemployed (and increasing daily…), another more than 3 millions work on their own, and 11 millions are employed indefinitely. The remaining 5 millions are employers/business people, cooperativists, and temporary labour. (Please excuse the frequent references to the state; it is just to facilitate information in relation to other territories.
It is very important to have in mind that at this moment there are many other people that could mobilise, as well as employed workers. If a general strike gets to be organized with the true goal that this crisis be paid by the rich, maybe a lot of these people would mobilise. Under the present circumstances, we believe that it is completely possible to summon a strong general strike without the big labour unions, if it is organized in time and we really believe in our action. This said, at the same time we think that in the context of the systemic crisis, a general strike is not enough. The great and main action to perform is put a start to a new way of living that will take out capitalism from our lives, in order that gradually it will leave every people’s lives.
Thus, if a general strike is summoned by spirited labour unions and social movements, we encourage every one to support it. However, from this publication we exhort to go further.


After the arguments explained on articles in pages 4 and 5, we proceed in these central pages with details on how we will start, not by words but by facts, to live in such a way that it shall constitute a new paradigm of society. Before going into more details, we will star with an introduction to the social context.
Context in order to choose how we mobilise
Thinking about mobilisations in this crisis context and its unfavourable situation for so many working people and small businesses, a lot of us look up towards the labour unions waiting for the key word. And the word that can put pressure on the government on behalf of popular classes is not other than general strike. But, after thinking about the labour unions, we have to notice what is happening nowadays in both, the labour market and the social and communications structures. For instance:
• Workers of major enterprises, and in the industrial area, have reduced in favour of the service area and the displacement towards other countries. When we think of a working place, more and more what we have in mind is an office rather than a factory.